Here’s a photo from me in Israel 15 years ago, riding a bus through the beautiful landscapes and connecting to the ancient land of my people.

I remember returning to the US with a deep connection to Israel and to my Jewish heritage.

I loved the Mediterranean sea, the rolling desert landscapes, the forests, the mountains, the ancient buildings of Jerusalem and Old Jaffa, the modernity of Tel Aviv, the kind people on the kibbutzim, the culture of Judaism surrounding me.

At that time, I knew nothing that I do now about the history of Israel and Palestine.

And I am still learning each day.

A couple weeks after the atrocities of Oct 7 and what transpired after, I needed to take a social break because of the utter madness in the world, so I could come back with clear thoughts to attempt to move conversations and actions towards rational peace.

I shared my first thoughts about Israel-Palestine back in November 2023.

Since then, I’ve read so many books and articles and I’ve watched hundreds of hours of videos from Israeli, Jewish, Arab, and Palestinian scholars to try and understand what is going on over there.

Because I constantly wonder…

How do we get out of this mess?

It has now been eight months since October 7th.

I follow a pretty equal split of pro-Palestinian and Zionist friends and accounts to keep my brain balanced. And I must say… the world is wild.

I see so many viewpoints, perceptions, and deconstructions of the same situation. In the fog of war, I think there is a degree of madness on all sides BUT when real atrocities are happening in the world, you have to put your energy, support, and voice towards the people with the least power and the receiving end of the most violence—which are the Palestinians.

I am very pro-Palestinian, anti-Hamas.

I am very pro-Jewish, and I reject Zionism.

I am pro-Israel existing and pro-Palestine existing.

Reality is complex.

The world is not black or white. The dehumanization we see in all directions is tied to black-and-white thinking, when we all know the complexity of reality is in the nuance. It’s in the grey space. 

I said “I reject Zionism” and I would also say I am “anti-Zionist,” but I understand that the words “anti-Zionism” spark a fear in many Jews because of a variety of perceived definitions. 

Let’s unpack this.

Through my many conversations with all types of Jews, I notice many people define Zionism in their own way versus how it is actually and practically enacted in the world today. I think many people’s personal definitions of Zionism are beautiful and derived from a valid place (“a safe place for Jews”) but again, we must live in this world of reality and consequences.

Before we go further, what is Zionism?

According to Wikipedia (and this definition aligns with most other websites or organizations I looked at):

“Zionism (Hebrew: צִיּוֹנוּת Tsīyyonūt, derived from Zion) is a nationalist movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. Following the establishment of the modern state of Israel, Zionism became an ideology that supports “the development and protection of the State of Israel”.”

There are a thousand different ways to discuss this complex and historical topic, but for now, I would like to point out just a handful of important points that were helpful for me to understand what’s going on in Israel-Palestine, the desire for Zionism, and the oppression of Palestinians. This is NOWHERE near a totality of information of the history of this land and these people. The political, military, social, religious, and human elements are vast, deep, and complicated.

I’m also not a journalist or academic, just a Jewish guy who likes to dig deep, but I can recommend books and historians for each of these subjects, or you can do a Google search, if any point sparks curiosity. So, let’s dig in:

  • Zionism is a political philosophy, ideology and movement, developed in the late 1800s, which sought to create a home for the Jewish People in the land of Biblical or Greater Israel.

  • From when Zionism began in the late 1800s to the founding of Israel in 1948, the majority of the population living in the land of Palestine were Palestinian Arabs (including Muslims, Christians, Bedouins, as well as a small minority of Jews). Their ancestors had lived on the land for hundreds, if not, thousands of years. These were people with homes, communities, farms, children, grandparents, schools, shops, olive and orange groves, gardens, and more. In Palestine, this multi-religious population lived together on the land in relative harmony for generations. The population of Jews in the land was less than ~10% in the late 1800s and early 1900s.
  • 2000+ years ago, Israel was the ancient homeland of the Jews before the Romans destroyed the city of Jerusalem and expelled the Jewish people from Judea and Samaria (the land of Israel) in AD 70. The Bar Kokhba Revolt happened in 132 AD which really cemented the massacre and expulsion of Jews by the Romans. The Romans renamed the land Syria-Palestina. This is where we get the name Palestine in the English language.
  • After the Roman expulsion, this led the Jews into thousands of years of living in Diaspora across the world. To be a Jewish person before 1948 was to live across many nations spanning Europe, North Africa, Russia, Central Asia, the Middle East, the US, Latin America, and beyond. There were true Jewish cultures in many places. Some cultures thrived, and of course, many others experienced the absolute horrors of antisemitism manifest throughout. Pogroms, massacres, exile, the Holocaust. Most of these horrors took place in Europe.
  • There were also many places, especially in the Middle East and North Africa, where Jews lived fairly peacefully and were well-integrated into society. These Jews spoke Arabic and often identified strongly with their Moroccan, Tunisian, Egyptian, or other culture of origin. Interesting fact: 40% of Baghdad’s population was Jewish in the early 1900s. Baghdad even had high-level Jewish politicians such as Sassoon Eskell, a Jewish-Iraqi who was the first Minister of Finance in the Kingdom of Iraq and regarded in Iraq as the Father of Parliament. Many argue the actions of Zionism are what caused the peaceful Jewish existence in Iraq and other Middle East and North African countries to crumble.
  • This next part is a flyover. Going back in history, the Arab Conquest took over the land of Palestine in the 600s, then the Crusaders/Ayyubid/Mamluk (and other) empires took over from 1099 until the Ottomans took over in 1516. The Ottoman Empire ruled over the land of Palestine from the 1500s until 1918 when the British took colonial control over the land. From 1918 on (and of course, starting the decades before that), the situation gets super messy with British colonial rule and influence until the Founding of Israel AND the Nakba in 1948. Then US influence reigns supreme until today. 
  • As you can see, the history and population of the land is complex and tangled. There was always a Jewish connection and presence of the land. There was a thriving population of Palestinian-Arab people for a long, long time. And for sure, the previous hundreds of years were mostly Palestinian-Arab people living there—in their homes, in their villages, on their farms, and on their land.

  • It’s important to note that the Palestinian-Arabs were not brought in from somewhere else. They were a historical population who converted religions over time and whose bloodlines trace back to the land, alongside (and probably intermingled with) whatever percentage of Jews lived there as well. A common argument today is that there was no previous cohesive “Palestinian” identity or state before all the actions of Zionism and the formation of Israel, but even the concept of nation-states and modern political identities have only recently evolved and solidified.
  • Returning to the late 1800s, Theodor Herzl, the founder of the Zionist movement, called Zionism in his writings a “settler” and “colonizing” movement because he was aware that Palestinians were the majority who were living in the land and that they had to be forcefully removed and replaced to make a state for the Jews.

  • This expulsion and displacement ideology was continued by Israel’s Zionist founder, David Ben Gurion. When all of his classified war diaries were released three decades after the founding of Israel (and the Nakba) in 1948, it was explicitly clear that he wanted to displace and cleanse Palestinians from the land in order to have a Jewish ethnostate in the Land of Israel.

Okay. That was a lot, and really just a small snippet of some important historical points for the land of Israel-Palestine. But I do think it’s important to be aware of that information.

Now, back to my thoughts.

First of all, I definitely understand the desire for Zionism, especially with the thousands of years of trauma, massacres, and violence towards Jews from many cultures.

But Zionism—in its actual form that we see in the world today—is a political ideology enacted through the violent displacement of an inhabited land’s native population and it cannot exist without oppression and ethnic cleansing.

That is why we see what we see in Gaza, in Israel, in the West Bank.

For example — the violent settlers in the West Bank are not really the result of a fringe right-wing group, but a symptom of the cause of the state of Israel. The settler’s actions and ideologies are born from the innate goal of “re-taking” the land of Greater/Biblical Israel (as they say, Judea and Samaria instead of Gaza and the West Bank) for Jewish sovereignty.

If this is the simple truth of the situation, there will never be peace in a state who’s core foundation of existence involves the ethnic cleansing and displacement of another people.

So, what do I want?

Do I want a safe place for Jews? Yep.

Do I want a safe place for Palestinians? Yep.

Is Zionism the answer for either of those? Nope.

Even if the ideology of Zionism is desirable in the mind of Jewish people in order to create a ‘safe homeland for Jews,’  if the enactment of that ideology is based on the violence and displacement of the people who were living on the land, then I reject that ideology.

I believe we need a new word, a new vision for the future—for Israelis and Palestinians to live on this land together in a peaceful way.

If I understand that BOTH Israelis and Palestinians live on the land, BOTH have historical connection to the land, and we are attempting to find the incredibly difficult way for BOTH people to live in peace on this land—then the word or ideology for that is not Zionism.

I believe both cultures have a right to the land of Israel-Palestine.

Jews have been indigenous to the land of Israel for thousands of years (and their constant presence, whether small or large, and desire to return to Israel has been documented since ancient times). If you don’t believe that, I’m happy to point you towards information. You can argue it is their ancestral land.

Palestinians have been indigenous to the land of Palestine for hundreds and hundreds of years (and it can be argued that they have ancestors that tie back to the land for thousands of years as well, since the people who have lived on this land are so multi-cultural and historically complex). If you don’t believe that, I’m happy to point you towards information. You can argue it is their ancestral land.

I believe both cultures need to learn about the other side’s history and trauma.

Zionists and most Jews need to learn about the suffering, violence, and historical traumas of the Palestinian people. It is not the narrative we were raised with or taught.

Most non-Jews and especially white Western protesters and Palestine supporters need to learn about the historical trauma, suffering, and violence towards Jews. It extends much further than just the Holocaust. 

Both side’s histories are deep, tangled, and complex.

And the lack of understanding is why these cycles of violence continue to happen.

Now, I’ve shared my (very simplified) thoughts on the tangled history and nature and effects of Zionism at this point. But, it is now June 2024. So what are my thoughts and hopes for moving forward?

I want the genocidal violence towards Palestinians to end.

I want restorative justice for Palestinians and a peaceful life for Israelis, Jews, and Arabs.

I want Israelis and Jews to feel safe.

I want Palestinians to feel safe.

I want the Israeli hostages back (and sadly Netanyahu and the Israeli government don’t actually want that).

But, I believe there are real power dynamics in the world and therefore we must be loud and put the most pressure on the ones with the most power committing the most damage.

That is Israel.

(With the United States unending support, of course.)

And it is absolutely vital to note:

Being critical of Israel, Zionism, or the Israeli government and its actions does not make you antisemitic or anti-Jewish.

Being pro-Palestinian or supportive of the liberation of the Palestinian people does not make you antisemitic either.

Antisemitism makes you antisemitic.

When I (and most others) say Free Palestine, we mean free the Palestinians from the Israeli government’s occupation. Not that Israelis or Israel or Jews should be eradicated.

You can denounce Hamas, chant Free Palestine, love Jews, have Israeli friends, and critique Israel all in the same breath.

And not be antisemitic.

We should condemn real antisemitism (violence and negative actions towards Jews for being Jewish, not for being Zionist or supporting the state of Israel, nor supporting Palestinians or their movement of liberation).

Because Jews are awesome. 

And Palestinians are awesome. 

I can say, with complete honesty and confidence, not a SINGLE of the hundreds and hundreds of friends I have who scream ‘Free Palestine’ are antisemitic and want anything bad to happen to Jews.

It is the tangled knot of Zionism, Judaism, and the state of Israel that creates this perception.

And we must untangle that knot.

For the situation we are currently in, I believe we must end Israel’s occupation of Palestine.

There will be no peace for either side without an end to the occupation.

We don’t get hostages back without practical moves towards the end of the occupation.

We don’t stop the violence towards Palestinians or stop the growing power of radical Hamas without the end of the occupation.

Because yes, Hamas sucks.

But if you bomb the hell out of innocent Palestinian people, you don’t get hostages back or the end of Hamas. You get a more radical Hamas 3.0—and it will get worse in the years to come.

More violence. More fighting. More carnage. For all.

To free the hostages, we need a ceasefire and a hostage deal.

To stop the violence towards Palestinians, we need a ceasefire and a hostage deal.

To create some sort of equitable future, the current concept of Zionism is not the way.

To have peace, we must acknowledge the past, stop the occupation, and work towards restorative justice for Palestinians so we can have peace for Israelis and Palestinians to come.

Again, the ones with the power are the ones who need to influence change. So that means western/American Jews must influence the US government (as well as Israel) and Jews in Israel must influence the Israeli government.

This is why I’m a huge supporter of Standing Together, an organization of Israelis and Palestinians on the ground in Israel doing the work to protest the Israeli government and the violent actions committed by Israel, battling the settlers in the West Bank, and fighting for a new vision of peace in Israel-Palestine—check them out. There are many organizations doing incredible work out there, but I think this is a great one to be aware of, support, and get involved with at this time.

I think they are working towards a new vision and a new story for the future—one of progress and hope—for Israelis and Palestinians to live on this land together in a peaceful way.

I know that every word and sentence here will be perceived differently by each person. Movements towards peace are difficult, tricky, messy, and often nearly impossible.  But I hope we can both learn and act fast—and move towards real peace.

Shalom. Salam. Peace.

“If you suppress your truth, you’re going to have pain. If you speak your truth, you’re going to have pain. Which pain will you choose?” – Dr. Gabor Mate

I want to share my thoughts on Israel and Palestine.

Please read this to the end. I have no doubt it will trigger a million people but I ask you to read it with openness and calm and empathy for humanity.

I’ve been waiting a while to post as it’s a lot to process, to learn, to understand.

And not only is it one of the most triggering topics of all time, but there is so much pain, trauma, and emotion on all sides—so I needed to get my words as right as could be.

First off…

I am a Jew.

My entire family is Jewish.

Mother’s side. Father’s side.

I grew up going to temple.

My Hebrew name is Baruch.

I grew up celebrating the high holidays with my grandparents.

I had a Bar Mitzvah ceremony.

Most of my friends in college were Jews.

I went to Israel when I was 21 for two weeks for Taglit (birthright).

I was contemplating moving to an artist Kibbutz—a cooperative living community—for six months not far from Jerusalem but decided to move to Austin to pursue music.

I can still picture the beautiful sunset over the Mediterranean on the beaches of Tel Aviv, drinking beers and hanging with new friends.

I still remember camping on a kibbutz in the Haifa forests, hanging under the moonlight, playing my song Jack ‘n Coke with a bunch of other Jews from the states, Israeli soldiers, Kibbutz members, and funnily, the author Mark Manson, who was on my trip before he got famous.

I even used to have an IDF sticker on my guitar case when I first toured around the world. Not because I loved the IDF. I just thought it was cool and that Israel was cool.

But in the past years, my worldview has been turned upside down. 

I am a Jew who supports the liberation and freedom of Palestinians.

I am a Jew who opposes the Zionist movement, government, and their actions.

I completely condemn Israel’s actions toward Palestine and disagree with their policies, military actions, and occupation of Palestine for the last 75 years.

Again, I am a Jew.

I love Israel.

I can also be pro-Palestinian.

And even though I am a pro-Palestinian Jew, I understand there are loud pro-Palestinian (and many other) people who hate Jews.

I condemn them.

The world is nuanced.

I also condemn the Zionist Jews who support and enact a settler-colonist-apartheid state on the Palestinian people, whether consciously or unconsciously.

I support all Jews who want peace on both sides and minimal casualties of war—such as one of my favorite Israeli thinkers, Yuval Noah Harari.

I support all Palestinians who want to live in peace.

All of these things can hold truth at once.

Yes, obviously, I completely condemn the atrocious attacks from Hamas on innocent Israeli civilians on Oct 7.

I mourn the 1200 people killed in Israel (Israel just confirmed a decrease in the number) and the 240+ hostages captured, 30 of them being children.

I mourn the 11,000+ people killed in Palestine, 4,000+ of them being innocent children.

2/3 of them women and minors. 4,000 children. Slaughtered in one month.

I condemn the bombing and indiscriminate murder of Palestinian civilians  by Israeli forces.

To confirm:

I am pro-Jewish people living happily and safely.

I am pro-Israeli people living happily and safely.

I am pro-Palestinian people living happily and safely.

I am against Hamas.

I am against Netanyahu and the Zionist Israeli government.

Again, all these statements can be held at the same time.

One of the most difficult things in life is to unlearn ‘truths’ you thought you believed.

I believe one of the most respectable things in life is to learn a story of a people’s suffering and shift your beliefs. To hold that new story inside of you and let it mix and work and challenge the beliefs you were raised with.

And once you learn a people’s true story—it’s your duty to share it.

Starting about 5 years ago, my absolute support and pure belief in Israel began to crack.

I started to learn from brilliant Jewish and Israeli scholars and journalists who had broken away from the storytelling that was forced upon us and the entire Western world for 75 years.

Noam Chomsky. Ilan Pappé. Norman Finkelstein. Gabor Maté. Gideon Levy. Amira Hass. The list goes on. Read their books. Watch their talks. All of them have had family members die in the holocaust. A classic Zionist response will be to discredit their truths.

And to pre-empt this, you cannot call someone “not a Jew” or “antisemitic” just because they don’t support Israel and its Zionist policies.

The state of Israel is not Judaism.

Jewish people, of all types and beliefs, are Judaism.

Critiquing Netanyahu or the IDF or the Israeli Apartheid Colonial-Settler state does not make you less of a Jew.

Yes, Antisemitism is rising (along with Islamophobia at the same time).   

Antisemitism is a horrific disease of humanity.

But antisemitism does not rise with the narrative many people would have you believe…

Here are two questions to think about:

Do you think support of Netayahu’s insane bombing on 10,000+ innocent Palestinians, blowing up thousands of Arab children, while the surviving family members watch their children or brothers or sisters die in front of them… increases antisemitism around the world or reduces it?

Do you think Jews calling for peace, protesting and standing hand-in-hand with Arabs and Palestinians and demanding a humanitarian ceasefire against bombing Palestinian civilians…  increases antisemitism around the world or reduces it?

It’s quite simple.

The violent actions of the Israeli government is what *actually* increases antisemitism in the world.

The indiscriminate slaughter of civilians only aggravates antisemitic people.

If Netanyahu were *actually* to enact a humanitarian ceasefire, create conditions for civilians to respond safely to this war, stop the settlements, and encourage a peace process with the Palestinians, well… antisemitism would decrease.

If Netanyahu continues his campaign to crush and kill Gazans, increase illegal settlements in the West Bank, and dehumanize Palestinians…

Well, antisemitism will continue to increase.

I choose the option that makes most sense for humanity.

I choose an option that actually provides even a sliver of hope for peace—for Jews AND Arabs.

I demand a humanitarian ceasefire.

I demand a stop to the bombing of Palestinian citizens.  

I demand a stop to the continued settlements of the West Bank and the razing of the Gaza strip.

Yes, of course, I demand the Israeli hostages be returned.  

But it’s utter insanity when I see people I know to turn a blind eye to thousands of innocent Palestinian children having their bodies exploded and burnt to bits…  

That’s not a “humane” negotiation tactic.

It’s a war crime.

It’s support of genocide.

It’s essentially saying “Ok, just commit horrific war crimes to get the hostages back. That’s how it goes…”

Yes, war is tough and brutal and insane.

But we don’t commit war crimes to get our hostages back from other countries.

Here’s another thought experiment from a common argument.

Many people say: “We want our hostages back. And we won’t stop bombing Gaza until we get them back.”

So…

  1. If that common argument is that Hamas hides in tunnels, in hospitals, in schools, and uses the civilian population of Gaza as human shields…
  2. The response is that we are bombing the hell out of tunnels, hospitals, schools, and the civilian populations of Gaza…
  3. So by that same argument—wouldn’t the Israeli government potentially be bombing our hostages?  
  4. Isn’t there a good chance that the Israeli military has already killed some of their own hostages through these indiscriminate and constant bombings?

I understand this is not easy to read.

I remember when Palestinian (and Jewish friends) first started educating me about this years ago, I thought it was Anti-Jewish or completely fabricated. But then I did the smart and challenging thing…

I researched. I learned. I read the books of scholars.

I challenged my childhood viewpoints.

And I let truth take over my biases.

And of course… the situation is complex and there has been war and pain and attacks on each side, but you can’t even begin to sit at the table and debate or discuss until you actually start from a basis of truth and actual historical understanding. And that involves understanding the true Palestinian perspective as well. Not just the Israeli perspective.

From the Nakba, and before, and beyond.

One final point — there is endless contention on the phrase — “From the river to the sea, Palestine will be free.” Most activists use this as a term to liberate Palestinians from Zionist apartheid so they can live in freedom. NOT a plea for killing Jews.

But yes, there are terrible people out there, and just because SOME people use this phrase to mean killing Jews, does not mean that it always means that.

Also, Israel’s Likud party, led by Netanyahu, embraced pretty much the same slogan in its original platform… “between the Sea and the Jordan there will only be Israeli sovereignty.” Which is literally just the inverse phrase and could be interpreted in all these same ways.

This is how the complicated world works. But it’s not a blanket statement for killing Jews, at all.

I went to a Palestinian peace protest this week and one of my favorite quotes from a Palestinian activist speech was:

“Our freedom does not mean another people’s dispossession.”

Which is the way it should be.

Anyways, I have no doubt I am going to be attacked — from family, from friends, from strangers.

But in regards to Gabor Maté’s quote above, I think it is more painful to keep these views private than to stand for what’s right and share truths with the world.

If I can even spark the tiniest sliver of change in a single Jewish friend — so that maybe they start to unpack the story of Zionist Israel, and learn about the atrocities that are really going on — then this post and whatever comes from it will have been worth it.

Peace.

Shalom.

Happy New Year! Another year, another slew of books.

Per my yearly tradition, I like to share a recap of all the books I read over the previous year.

In 2022, I read 45 books and as always, I try to span a diversity of authors in background, gender, genre, and identity. I hit a bit less books than the previous year because I read a few mega 600-900+ pagers.

I’ll share my Top 4 Fiction and Top 4 Non-Fiction. Below that, you can see a list of all the books I read each month.

Since I was originally planning to go to Japan in December, I spent the year reading more Japanese authors. Also, I spent more time digging deeper into multiple books from the same author such as Haruki Murakami, Neil Gaiman, and Thich Nhat Hanh. Also also, I read some incredible Latina/Chicana and Indigenous local Denver writers like Kali Fajardo-Anstine and David Heska Wanbli Weiden. I highly suggest their books!

Read on…


TOTAL BOOKS FOR 2022: 45


TOP 4 FICTION:

Piranesi – Susanna Clarke

The Overstory — Richard Powers

The Sandman (Vol. 1-8) – Neil Gaiman

Norwegian Wood — Haruki Murakami

TOP 4 NON-FICTION

The Soul’s Code: In Search of Character and Calling — James Hillman

Srimad Bhagavad Gita – Baba Hari Dass

American Veda – Philip Goldberg

Recapture the Rapture: Rethinking God, Sex and Death in a World That’s Lost its Mind — Jamie Wheal

 

YEARLY BOOK RECAP:

January

The Soul’s Code: In Search of Character and Calling — James Hillman

The Monkey Grammarian – Octavio Paz

The 22 Immutable Laws of Marketing – Al Ries and Jack Trout

 

February

Peace is Every Step – Thich Nhat Hanh

Snow Country – Yasunari Kawabata

A Swim in the Point in the Rain — George Saunders

Positioning — Al Ries and Jack Trout

Srimad Bhagavad Gita # 2 (Books 7 – 12) – Baba Hari Dass

 

March

The Sandman (Vol. 1-3) — Neil Gaiman

The Memory Police – Yoko Ogawa

What I Talk About When I Talk About Running — Haruki Murakami

American Veda – Philip Goldberg

Selected Poems – E.E. Cummings

 

April

The Go-Giver — Bob Burg

The Year of the Flood — Margaret Atwood

Srimad Bhagabad Gita #3 (Books 13-18) – Baba Hari Dass



May

Sailing Alone Around The Room — Billy Collins

Confessions of an Advertising Man — David Ogilvy

Silence Speaks — Baba Hari Dass

 

June

The Sandman (Vol. 3-6) – Neil Gaiman

How To Eat — Thich Nhat Hanh

1Q84 — Haruki Murakami

 

July

Sabrina and Corina – Kali Fajardo-Anstine

Raja Yoga and Other Lectures — Swami Vivekananda

How To Love — Thich Nhat Hanh

My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies — Resmaa Menakem

The Housekeeper and the Professor – Yoko Ogawa

 

August

Winter Counts – David Heska Wanbli Weiden

Piranesi – Susanna Clarke

Hit Refresh – Satya Nadella

 

September

Path Unfolds – Baba Hari Dass

Circe — Madeline Miller

 

October

How To Focus — Thich Nhat Hanh

The Dawn of Everything – David Graeber and David Wengrow

The Tao of Jeet Kun Do — Bruce Lee

The Overstory — Richard Powers

 

November

The Bloody Chamber – Angela Carter

The Expectation Effect — David Robson

Norwegian Wood — Haruki Murakami

Recapture the Rapture — Jamie Wheal

 

December

Permission Marketing — Seth Godin

Story Genius – Lisa Cron

The Heart Aroused – Poetry and the Preservation of the Soul in Corporate America – David Whyte

Cleopatra and Frankenstein — Coco Mellors



Now… on to 2023!

Kicking off the year with a book about the history of the Shaolin Monastery, Neil Gaiman’s “Anansi Boys” and “The Life Divine” by Sri Aurobindo. May your new year be full of books.

Brett

Happy New Year! Hello, 2022. Goodbye, 2021.

Per my normal tradition, I like to share a recap of all the books I read over the year. In 2021, I read 52 books and as always, I try to span a diversity of authors in background, gender, genre, and identity.

I’ll share my Top 5 Fiction and Top 5 Non-Fiction (with a bonus Top 3 Poetry collections). Below that, you can see a list of all the books I read each month.

Since I worked heavily on the dialogue in my novel this year, I wanted to re-read a bunch of my favorite Hemingway books and I kicked the year off and ended 2021 with two of my faves…

Top 5 Fiction:

Normal People – Sally Rooney

A Farewell to Arms – Ernest Hemingway

Blood Meridian – Cormac McCarthy

Agua Viva – Clarice Lispector

Like Water for Chocolate – Laura Esquivel

Top 5 Non-Fiction

Arthur Rimbaud: A Biography – Enid Starkie

The Bitcoin Standard – Saifedean Ammous

The Truth About Stories: A Native Narrative – Thomas King

Bhagavad Gita: Books 1-6 – Baba Hari Dass

The Dream and the Underworld — James Hillman

Poetry Shoutout

Post Colonial Love Poem – Natalie Diaz

To Bless the Space Between Us – John O’ Donohue

Night Sky with Exit Wounds – Ocean Vuong


The 52 Books I Read This Year:


Jan 2021

The Sun Also Rises – Ernest Hemingway

Wilding – Isabella Tree

The Vanishing Half – Brit Bennett

The ABCs of Socialism – Jacobin

Agua Viva – Clarice Lispector

Feb 2021

The Snows of Kilimanjaro and Other Stories – Ernest Hemingway

The Spirit Level – Richard Wilkinson and Kate Pickett

March 2021

Mama Day – Gloria Naylor

The Little Book of Common Sense Investing – John C. Bogle

The Bitcoin Standard – Saifedean Ammous

April 2021

Blood Meridian – Cormac McCarthy

The Truth About Stories: A Native Narrative – Thomas King

May 2021

The (Mis)behavior of Markets – Benoit Mandlebrot

Women Who Run With the Wolves – Clarissa Pinkola Estes

The Vegetarian – Han Kang

The Obesity Code – Jason Fung

Station Eleven – Emily St John Mandel

June 2021

The Ascent of Money – Niall Ferguson

The Leftovers – Tom Perrota

Arthur Rimbaud: A Biography – Enid Starkie

July 2021

Illuminations – Arthur Rimbaud

The House on Mango Street – Sandra Cisneros

Nighty Sky with Exit Wounds – Ocean Vuong

Sacred Economics – Charles Eisenstein

August 2021

Six Memos for the Next Millennium – Italo Calvino

The Mastery of Love – Don Miguel Ruiz

Queen City – Karl Christian Krumpholz

Like Water for Chocolate – Laura Esquivel

Sept 2021

Gold, Fame, Citrus – Claire Vaye Watkins

The Ocean at the End of the Lane – Neil Gaiman

Who Not How – Dan Sullivan

Srimad Bhagavad Gita: Books 1-6– Baba Hari Dass

All the Birds in the Sky – Charlie Jane Anders

Oct 2021

Normal People – Sally Rooney

The Art of Time in Fiction – Joan Silber

The Dream and the Underworld – James Hillman

The Widower’s Notebook – Jonathon Santlofer

The Art of Subtext in Fiction – Charles Baxter

The Year of Magical Thinking – Joan Didion

Nov 2021

Pan and the Nightmare – James Hillman

Pretty Monsters – Kelly Link

The Ethical Slut – Janet Hardy and Dossie Easton

How To Walk – Thich Nhat Hanh

Algorithms to Live By – Brian Christians and Tom Griffiths

His Life and His Path: Rumi — Osman Behcet

The City We Became – N.K. Jemisin

Dec 2021

Conversations With Friends – Sally Rooney

Postcolonial Love Poem – Natalie Diaz

Attached – Amir Levine MD and Rachel SF Heller

Save The Cat – Blake Snyder

To Bless the Space Between Us – John O’ Donohue

A Farewell to Arms – Ernest Hemingway


Onward to 2022…

Kicking the year off with “The Soul’s Code: In Search of Character and Calling” by James Hillman and “A Swim in a Pond in the Rain” by George Saunders. See you in a year!